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Risale-i Nur is a corpus that explains the truths of our holy book, the Quran, which has been the guide of millions of people in every century, in a rational and objective manner, away from subjective theories and considerations, and is offered for the benefit of humanity.

Risale-i Nur is an enlightening interpretation of the verses of the Quran.

Risale-i Nur Collection, which explains and proves the truths of the Quran in a manner consistent with the understanding of positive science, addresses the most important issue for every human being: "What am I? Where do I come from? Where will I go? What is my duty? Where do these beings come from and where are they going? What is their nature and truth?" It explains the answers to questions such as these in a clear and definitive way, with an attractive style and beautiful expression, and enlightens and satisfies the souls and minds.

At this point, just like all over the world; We continue our activities to benefit from these enlightening works by reading, listening and writing in various parts of Istanbul.

This is a Statement on What is Risale-i Nur and What Are Risale-i Nur and Its Translators in Terms of Truths?

The high servants of the religion whose future is predicted by hadith at the beginning of each century; They are not converts in the command of religion, but they are muttebi. In other words, they do not recreate anything from themselves or bring new rules. They reveal the truth and originality of the religious calendar and fortification and religion by strictly following the principles and religious rules and the Sunan of Muhammad (pbuh), and reject and destroy the violations and violations of religion that are intended to be mixed with it, and establish the rules of the Lord and reveal and declare the dignity and sublimity of the divine rules. However, they fulfill their duties with new styles of explanation, new methods of persuasion in line with the understanding of the time, and new explanations and details, without spoiling the basic attitude and without offending the original spirit.

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These Lord's servants become the ones who fulfill their duties with their actions and deeds. They personally act as mirrors of their righteousness of faith and sincerity. They demonstrate their degree of faith in action. And they show that they are the complete creator of the ethics of Muhammad (PBUH) and the true follower of the Mishwar of Ahmad (PBUH) and the Hilye of the Prophet (PBUH). In short: They are a perfect example for the Ummah of Muhammad (pbuh) in terms of deeds and morals, and in terms of following and following the Sunnah of the Prophet (pbuh), and they constitute an example of power.
The works they wrote in the light of the interpretation of the Book of Allah, the explanation of the religious rules, and the style of choosing according to the perception and level of knowledge of the time, are not the product of their own souls and sublime visions, they are not the result of their own intelligence and wisdom. These are the spiritual inspiration and suggestions of the Perfect Prophet (pbuh), who is the direct source of revelation. Celcelutiye, Mesnevî-i Şerif, Fütuhu'l-Gayb and similar works are all of this kind. Those people who are accustomed to these sacred works are only like interpreters. This sacred person has a share in the arrangement and expression of those obvious works; In other words, these sacred beings are like the manifestation, origin and ma'ke of that meaning.
As for the Risale-i Nur and its Translator: Because there is a sublime blessing and a perfection of perfection that has never been seen before in this work of art, and it is a torch of Divine light and a sunrise of guidance and happiness in a way that no other work has ever achieved. Since it is known that the Holy Qur'an has inherited its flaws, its basis is the pure light of the Qur'an and that it contains the enlightenment of Muhammad (pbuh) rather than the works of the saints of Allah, and the share and interest of the Pure Prophet in it and the sacred possession of it are the saints of Allah. It is a fact as obvious as the sun that it is greater than its works and that the manifestation and perfection of the spiritual being, who is its manifestation and interpreter, is exalted and incomparable in that proportion.
Yes, while that person was still in a state of sabbath and without any education, within a three-month period of education to save the appearance, he was made the heir to the sciences of the past and the hereafter, the universe, the truths of things, the mysteries of the universe and the wisdom of God; no one has ever been granted such greatness. It hasn't happened. This wonder of knowledge has no equal. There can be no doubt that the Interpreter of Light is a miracle of nature, a grace incarnate, and an absolute gift, with its complete chastity, courage, and extraordinary moral fortitude that constitute absolute exceptionalism.

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That being, before he reached puberty, challenged the whole world of knowledge as a wise man, convinced and proved the scholars he debated with, answered all questions wherever they were with absolute accuracy and without hesitation, and from the age of fourteen he attained the rank of master. He constantly spread the light of knowledge and light of wisdom around him, the subtlety and depth of his explanations, the sublimity and fortitude in his statements, and the deep insight, foresight and light of wisdom in his explanations amazed the wise and deservedly bestowed him with the glorious title of "Bediüzzaman". Such a person, who has become a symbol of perfection in the publication and proof of the religion of Muhammad (PBUH) with his greatness and merits of knowledge, is certainly the recipient of the highest compliment and the highest protection and assistance of His Holiness Sayyidu'l-Anbiya (PBUH). And undoubtedly, he is a noble person who walks with the commands and decrees of the Prophet Muhammad (pbuh) and acts with his will, and who inherits and inherits his enlightenments and truths.
The fact that it shines the Envar of Muhammad (PBUH) and the Education of Ahmadiyya (PBUH) and the Divine Lights in the most visible way and that the signs of mathematics, which are the Qur'an and the Hadith, are integrated in itself and expresses the Prophet's speech (PBUH). With the indications that the mathematical expressions of the holy verses are collected on himself, that person is a great miracle of prophethood in terms of service to faith, the last enlightened fruit of the genealogy of prophethood, and the last genius of truth in terms of heredity of the language of prophethood and the service of the Divine Sham to faith. There is no doubt that it is an ultimate bearer of bliss in its aspect.
On behalf of the Nur students who listened to the only lecture of the Third Madrasa-i Yusufiye, which is El-Hüccetü'z-Zehra ve Zühretü'n-Nur.
Ahmed Feyzi, Ahmed Nazif, Salahaddin, Zübeyr, Ceylan, Sungur, Tabancalı

I did not dare to offend the memory of these signatories, even though they gave my share a hundred times more than my limit. I remained silent and accepted that eulogy on behalf of the spiritual person of the Risale-i Nur students.
Said Nursi

***

Rays – 560

I find the opportunity to write here a very important answer to a very important question. Because, forty years ago, Old Said spoke in that lecture as if he had seen the wonderful lessons and effects of Risale-i Nur with a feeling of understanding. That's why we will write that question and answer. So:

Many people have asked and continue to ask me and some of my Nur brothers: "Why is the Risale-i Nur not defeated against so many opponents and against the stubborn philosophers and people of misguidance? Millions of people are trying to hinder the spread of the precious true books of faith and Islam, and are suffering from debauchery and debauchery." They deprive many helpless young people and people of the truths of faith with the pleasures of worldly life. However, although they try to break the Risale-i Nur, frighten people and dissuade them with the most severe attacks, the most brutal treatment and the most lies and propaganda against it, the Risale-i Nur is distributed in a way that has not been seen in any other work, even in six hundred thousand copies, mostly in manuscripts. What is the reason for his treatises to be disseminated under the curtain with great enthusiasm and to have them read with great enthusiasm both at home and abroad? In response to many questions to this effect, we say elcevab:

Risale-i Nur, which is a true interpretation of the All-Wise Qur'an with its miraculous secret; Just as it shows a spiritual hell in this world in misguidance, it proves that there is a spiritual paradise in this world even in faith. And by showing painful spiritual sufferings among sins, evils and forbidden pleasures, it proves that there are spiritual pleasures like the pleasures of heaven in good deeds, good qualities and the actions of the truths of the Sharia. In this respect, He saves those who are debauched and those who fall into misguidance, and saves those who are sane. Because, there are two terrible situations at this time:

First:

Human feeling, which does not see the outcome and prefers an ounce of ready pleasure to a lot of pleasure in the future, prevails over reason and thought. It is to show the pain in the same taste and defeat the feeling.
يَسْتَحِبُّونَ الْحَيٰوةَ الدُّنْيَا
With the sign of the verse
; At this time, despite knowing the diamond-like blessings and delights of the hereafter, the only way to save oneself from the danger of choosing worldly broken bottle pieces over them, and being people of faith, and being subjected to the people of misguidance for the sake of that hubris of this world and that secret, is to show them sufferings like the torment of hell even in this world; Risale-i Nur is leaving that profession. Otherwise, after introducing God Almighty to the stubbornness of the absolute disbelief of this time, the misguidance coming from science, and the addiction to debauchery, and by proving the existence of Hell and discouraging people from evil and evil through its torment, perhaps one in twenty could take a lesson from him. After taking lessons, he said, "God Almighty is Forgiving, and Hell is very far away." He says, he can continue his debauchery again. His heart and soul are defeated by his feelings. Thus, by showing the painful and frightening consequences of blasphemy and misguidance in the world with its most balanced balances, Risale-i Nur makes even the most obstinate and self-indulgent people hate those immoral, illegitimate pleasures and debauchery, and leads the sane ones to repent. Among those balances, the short balances in the Sixth, Seventh and Eighth Words and the long balance in the Third Quarter of the Thirty-second Word; It frightens even the most dissolute and misguided man and makes him accept his lesson. For example; In the Verse of Nur, we will briefly point out the situations that I see as reality through imaginary journeys. Those who want its details should look at the end of the Unseen Coin.
Simply : During that imaginary journey, when I saw the animal world in need of sustenance, I looked at it with a material philosophy. Their weakness and impotence, along with their endless need and intense hunger, made that living world seem very pathetic and painful to me. I cried out because I looked through the eyes of the people of misguidance and heedlessness. Suddenly, through the scope of Qur'anic wisdom and faith, I saw that the name Rahman appeared in the sign of Rezzak, like a bright sun. He gilded the hungry, helpless living world with the light of His mercy. Then, I saw another world within the animal world, a sad, painful world where babies struggled in weakness, helplessness and need, and in a darkness that would bring everyone to compassion and pity. I said, "Oh my God, I look at it with the eyes of the people of misguidance." Suddenly, faith gave me a pair of glasses, and I saw that the name Rahim appeared in the sign of compassion. In such a beautiful and sweet way, he transformed the bitter world into a joyful world and illuminated it; He turned my tears from regret, pity and sadness into drops from the flavors of joy and gratitude. Then the human world appeared to me like a movie screen. I looked through the binoculars of the people of misguidance. I saw that world so dark and terrifying; I cried out from the bottom of my heart. Alas! I said. Because humans have desires and ambitions that extend to eternity, and thoughts and ideas that encompass the universe, and their desires and innate tendencies that are very serious about eternal eternity and happiness, and their natural forces that are not limited and are set free, and their needs that are directed towards unlimited purposes, and their attacks, together with their weaknesses and impotences. They are living a very short life together with the countless calamities and sufferings they are exposed to, under the fear of death every day and every hour, a very chaotic life, a very miserable means of living, suffering the scourge of constant death and separation, which is the most painful and terrible state for the heart and the conscience, and they look at the grave and the cemetery - which are seen as the gate of eternal darkness for the heedless. I saw them being thrown into that well of darkness, one by one and group by group. At the moment when I saw this human world in this darkness, while my heart, soul and mind, as well as all my human subtleties, perhaps all the particles of my body, were ready to cry out, the light and strength of faith coming from the Qur'an suddenly broke those glasses of misguidance and gave me sight. I saw that God Almighty's name Adil appeared in the sign of Hakim, the name Rahman in the sign of Karim, the name Rahim in the sign of Gafur, meaning the name Bâis in the sign of Varis, the name Muhyî in the sign of Muhsin, and the name Rab in the sign of Malik, like suns. They suddenly enlightened and cheered up the entire human world, which was dark and contained many worlds. They dispersed the hellish conditions, opened windows from the luminous afterlife, and sprinkled light on that wretched human world. When the number of particles in the universe was counted, I said, "Alhamdulillah, Ashşukrulillah." And I saw with absolute certainty that; I know with certainty that there is a spiritual Heaven in faith and a spiritual Hell in misguidance in this world.
Then the world of the earth appeared. During that imaginary journey, the dark scientific principles of philosophy, which does not obey religion, showed my imagination a terrifying world. The helpless human being, who moves faster than seventy cannonballs, travels a distance of twenty-five thousand years in one year, and travels in the boundless void of the universe on that terrifying ship, inside the Earth, which is always capable of disintegration and disintegration, and whose interior is very old and very old, appeared to me in a most brutal darkness. I felt dizzy and lost my vision. I hit the philosopher's glasses on the ground and broke them. Suddenly, I looked with an eye enlightened by the wisdom of the Qur'an and faith, and I saw that the names of the Creator of the Earth and the Heavens, the Almighty, the All-Knowing, the Lord, Allah and the Lord of the Heavens, Ve'l-Arz and the Musahhirü'ş-Şemsi, Ve'l-Kamer, emerged like the sun in the signs of mercy, majesty and dominion. They shed such light on that dark, brutal and terrifying world; In that case, to my faithful eye, the Globe is like a very orderly, contained, perfect, pleasant, safe, traveling ship with provisions for everyone, a ship, a plane, a transport designed for relaxation, pleasure and trade, to take the souls around the Sun, in the land of God, and to bring the fruits of summer, spring and autumn to those who want sustenance. I saw it. When the number of particles in the Earth was reached, I said, "Alhamdulillahi ala blessingi'l-iman."
In comparison to this, It has been proven through many comparisons in the Risale-i Nur that the people of debauchery and misguidance suffer torment in a spiritual Hell even on earth, and the people of faith and righteousness enjoy the pleasures of a spiritual Paradise in a spiritual Paradise even on earth, with the stomach of Islam and humanity and the manifestations and manifestations of faith. they can taste it. Maybe they can benefit from it according to their degree of faith. However, the currents of this stormy time, which canceled out the senses and scattered and drowned the human gaze to the horizons, caused a stupor in the sense of canceling the senses; People of misguidance cannot fully feel their spiritual torment temporarily. Even the rightly guided people become heedless and cannot fully appreciate its true flavor.
The second terrible situation in this century:
In the old days, absolute disbelief, heresies from science, and default due to stubborn disbelief were very few compared to today. Therefore, the lessons and proofs of the ancient Islamic scholars would have been sufficient at that time. They would quickly eliminate doubtful blasphemy. Since belief in Allah is general, many people could give up debauchery and misguidance by introducing Allah and warning them of the torment of Hell. Now; Instead of one absolute infidel in a country in the past, now there can be a hundred in a town. Compared to the number of people who went astray through science and knowledge in the past and opposed the truths of faith out of stubbornness and default, there are now a hundred times more. Since these recalcitrant stubborn people argue against the truths of belief with pharaoh-like pride and terrible misguidance, a sacred truth is needed against them, like an atomic bomb, which will shatter their foundations in this world; Let him stop their aggression and bring some of them to faith. Here is endless thanks to God Almighty; Risale-i Nur, which is a miracle and a spiritual miracle of the Qur'an as a cure for the wound of this time, breaks the most terrible obstinate retarders with the diamond sword of the Qur'an, with many balances. And the proofs and proofs of the Divine unity and the truths of faith, as numerous as the particles of the universe, show that; It has not been defeated against the most violent attacks for twenty-five years and has prevailed and continues to do so. Yes, Risale-i Nur, the comparisons of faith and unbelief, and comparisons of guidance and misguidance, prove these truths through observation. For example, if other balances are compared and paid attention to the proofs and signs of the two stations of the Twenty-second Word, the First Position of the Thirty-second Word, the windows of the Thirty-third Letter, and the eleven proofs of the Staff of Moses, it will be understood that; At this time, it is the truth of the Qur'an manifested in the Risale-i Nur that will break and shatter the stubbornness of absolute disbelief and persistent misguidance.
Hopefully, in the Magazine of Talismans, the pieces that explore the important talismans of religion and the mysteries of the creation of the universe have been collected in that magazine. Likewise, such parts of the Light, which show the hells of the misguided people in this world and the delightful paradise of the rightly guided people on earth, and show that faith is the spiritual core of Heaven and unbelief is the seed of the oleander of Hell, will be written in a short form as a magazine and, God willing, will be published.
Belief and Blasphemy Balances – 5